SANADHANA DHARMA  

Hinduism In a Nutshell

 
Home Saivam(Hindu)Introduction Hindu Gods and Goddess Temple Puja Meaning(Tamil) Vrathams or Fastings Chalisa and Ashtothram Kids Hindu corner Learn Tamil Language (new) Legend Of Temples Legend Of Places Pilgirimage Cure disease, baby miracles Miracle of Devotees Devotional Songs Tamil Movies Hindu Picture Gallery Chariot Festivals 63 Saiva Nayanmars(Saints) Sages and Rishis         Sri Murugan Sages         Other Sages Heroes, Scientist Great Poets and Swamis Historic FindingsTemples Destroyed Tamil Pages (new) Telugu, Hindi etc. PagesLinks(Books,Temples) Site Map(A-Z)(new)Sign / View Guestbook

 

 

 

 

 

Sri Murugans Devotees

Kripananda Variar's Crusader Against Atheism

This 59-year old Tamil pandit and ardent devotee of Lord Muruga, spends daily on an average three hours in expounding the great epics before mammoth gatherings, travels more than 200 miles to meet and discuss with people, runs one of the best magazines exclusively devoted to religious subjects (ti has just completed 30 years of uninterrupted existence), replies to hundreds of queries about matters pertaining to religion and allied topics and conducts research into various aspects of theology -- all these in addition to the minimum of two hours he spends in puja to Lord Subrahmanya.

Please Turn-off Popup blocker as the player wil open on a pop up screen how to disable

ramayana_inbam
Click to Listen to the follwong speech (Streaming Radio)
senthamilInbam1
senthamilInbam2
Thirukural_Inbam

 

 

 

Sri Agathiyar

Lord Murugan is well known as the adi guru who transmitted the Tamil language together with its mysteries long ago to sage Agastya Muni, who in turn shared it with humanity. This article by a learned Sri Lankan devotee explores the legacy of Lord Murugan's great disciple.

By C. Shanmuganayagam
From: The Ceylon Daily News (Colombo) Wednesday May 15, 1996

Sri Bhogar

Bhogar was a South Indian by birth, belonging to the caste of goldsmiths, who became a siddhapurusha under the guidance of Kalanginaathar. In Bhogar's Saptakanda he reveals details of various medicinal preparations to his disciple Pullippani (so named as he is believed to have wandered in the forests atop a puli or tiger) and at every stage he quotes his guru as the authority. Also Pulippani must have been a young man then, as he is often referred to as a balaka.

Sri Arunagirinatha

Arunagirinatha was a traditional type of devout Hindu. Lord Muruga was the family God whom his ancestors have been worshipping. In his Tiruppugazh, he prays: “Oh, Kanda! The glorious God of the hills! Pray bestow Thine blessings accepting the ardent worship of this humble son to You, my ancestral deity

By Swami Anvānanda
From: Saint Arunagirinatha, (Madras: Pongi Publications, 1975) pp. 31-36

Kumaraguru Paraswamigal

Another classic of the 17th century in praise of the of Tiruchendur is Kandar Kalivenba by Kumaraguru Paraswamigal, a Saiva ascetic. The author was horn in 1625 A.D. of a Saiva Vellala family at Srivaikuntam on the northern hank of the Tambaraparani, nineteen miles from Tiruchendur. His parents Shanmukha Sikhamani Kavirayar and Sivakami Ammaiyar were blessed with this child after a long penance to Muruga of Tiruchendur. The boy grew of age and until his fifth year showed no signs of speech. The parents were pained at this and resorted to Tiruchendur penance again. Weary of waiting for months and seeing signs of approaching speech, the parents determined to drown themselves in the sea along with the child if he would not speak by a particular day.

The day dawned, and yet there were no signs. At last, both the parents and the child entered the foamy waves. Deeper and deeper they went from knee to neck and, as they were about to sink with the waves over their heads a human form appeared with a flower in his hand and asked the child what it was; when lo! the child broke out in praise of the Lord with the words of the lines.

"Pûmêvu cenkamalap puttêLuntêRRiya
Pâmêvu teyvap pazhamaRaiyum…."

This poem, the Kantarakalivempâ of 244 lines is a delightful piece of the Lord's praise and the truths of Saiva Siddhanta. And it is considered even now with great propriety that its recitation with warmth and fervour wards off many an evil attending on man.

Pamban Swami

In the year 1848 a child was born to a Saivite family in Rameswaram district village called Pamban. The child was named Appāvu but later became known as Pamban Swami as he had lived and left his family at Pamban Island. A psychic predicted that Appāvu would be great man of words and wisdom. In his school days, Appāvu was very good in his studies and other activities and ranked high in Tamil and English.

In 1891 Pamban Swami wrote Shanmuga Kavacam, a powerful hymn of 30 verses composed for the benefit of Lord Murugan's devotees to protect them from illness of body and mind as well as from foes, wild beasts, poisonous creatures, demons, devils and biting insects. Several instances prove that this Shanmuga Kavacam verses effective in this respect. If you recite it with heart and soul to Lord Murugan, the results will be swift and miraculous.

Vallimalai Sri Satchidananda Swamigal

After witnessing Kanda Sashti festival at Tiruchendur, if one makes a bee-line north straight to the Andhra Pradesh border in Vellore district, one will arrive to Valli Malai, the birthplace of Valli Amma according to tradition, just at the time of the annual Guru Puja commemorating the samadhi on 22.11.1950 of Vallimalai Sri Satchidananda Swamigal, who popularised Saint Arunagirinathar's Tiruppukazh songs and Valli Malai all across South India during the early part of the 20th century.

Rathinagiri Bala Murugan Adimai

One day in his 27th year, a young man on his way to work as a clerk in the Electricity Department climbed the Rathinagiri Hill to offer his prayers. There was neither camphor nor incense available at the poor and delapitated temple. He walked around the shrine with a heavy heart and was suddenly overcome with divine awakening. He fell in a faint to the ground and on waking up was unable to remember his own self. He dressed himself in a loincloth. He took a sacred vow not to leave until the temple was restored to its former glory.

This memorable event of Swami's spiritual awakening took place on 20th March 1968. Ever since then Swami's spiritual well being of his devotees has continued unabated. Swami maintains maunam all these years, but he agreed to give this written account on 27 October 2001.